Forget the honours and status of life!

Finis Gloriae Mundi, like Valdes Leal's In Ictu Oculi, shows the uselessness of earthly glory and is based on the oriental legend of "The Three Living and the Three Dead". One of the three dead said to one of the three living "what you are, we were, what we are, you will become".

In this painting Valdes Leal has depicted the three dead. The dank, fetid atmosphere of the tomb is created by the diminishing half light and the sombre colours. The dead bishop is still decked in his costume while his flesh crawls with bugs. Worms devour the rotting flesh of the dead knight and the remains of a king are just visible in the obscurity of the crypt. We can almost hear "the gnawing of termites and worms" in the echoing silence around the bodies. A passage from Miguel Manara's Discurso de la Verdad is particularly applicable to this painting:

"If you remember that you will be covered with earth and stepped on by all, you will easily forget the honours and status of this life. Remember also the vile worms that will eat your body and how ugly and abominable you will be in the grave, and how those eyes that will be reading these words will be eaten by the earth, and how those hands will be devoured and left dry, and how the silks and finery that you have today will be converted into a rotten shroud, your amber into a stench, your beauty and grace into worms, your family and greatness into the greatest loneliness imaginable"

It is uncanny that when Manara's tomb was opened seven months after his death in 1679, his body was discovered in perfect condition, entirely uncorrupted.

A stigmatised hand holds the scales for the judgement of the soul. Animals representing the seven deadly sins fill one pan, while it is balanced by prayer books and penitentials in the other. This illustrates the notion that prayer and repentance off set sin. There are two mottoes inscribed on each balance. Nothing more (ni mas) than sin is needed for damnation; nothing less (ni menos) is needed for salvation than prayer and penance. The pan with the prayer books, scourge and hair shirt contains the bare minimum to balance the seven deadly sins, while something more is needed to tip the scales in favour of salvation. Although modern viewers might think the following from I John would inspire the contents of the opposite pan:

"Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins" it is here Charity that sets the scales in favour of Salvation.

Can Mortality become Immortality?

The title of this picture, translated means 'In the twinkling of an eye' and is derived from Paul's first letter to the Corinthians:

"Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed".

This shows that death can vanish in the twinkling of an eye, and mortality can become immortality - a note of hope therefore, in so doleful a painting. The sombre intent of this picture is enhanced by its colour scheme. The way the light loses intensity as the space goes back indicates the shadowy view of death held by mortals. The skeleton extinguishes the candle of life, intensifying the drama, dominating the picture, just as death conquers all earthly attributes. Emblems of power and wealth are all cast here in the shadow of death which makes them meaningless. Even non-material human achievements become worthless. The scholarly books - the writings of royalty, a prophet and Pliny - are just mere words of no interest to death who leers out of the picture with his shroud and scythe, more powerful than the armoury and rich cloth displayed around the coffin. Consolation may be found in the following from John:

"Just as Moses lifted up the snake in the desert, the Son of Man must also be lifted up. So that everyone who believes can have eternal life in him. God loved the world so much that he gave his one and only Son so that whoever believes in him may not be lost, but have eternal life. God did not send his Son into the world to judge the world guilty, but to save the world through him. People who believe in God's Son are not judged guilty".

Worldly aims are futile and Death is inevitable!

Miguel Manara, the leader of the Caridad in Seville and the man behind the decoration of the Church of San Jorge, had a naturally morbid streak which was increased by the deaths of his parents, sister and two brothers, all before he was thirty five. It was the death of his beloved wife that finally sealed death as his life's major preoccupation. His Discurso de la Verdad, an essay on truth, discusses at length the themes that are to be found in the two hieroglyphs he comissioned: In Ictu Oculi and Finis Gloria Mundi. Both these paintings and the text warn of the futility of worldly aims and achievements, and the inevitability of death.

It is likely that Valdes Leal was chosen to paint these grim warnings because of his inclination towards detail and realism, and for the startling effects he was capable of. Possibly Manara had seen Leal's Allegory of Vanity (1660) whose theme is the transience of material delights. The figure looks out at the spectator and points to a picture of the Last Judgement. This is the familiar doom-ridden style of Valdes Leal - strange, fascinating and crowded with symbolic artefacts.

The eeriness of this painting is expressed even more effectively in the two vanitas of death and salvation that can still be seen at the Church of San Jorge, which shock us sinners into repentance, preparing us for the frightening reality of death, even more real than the painting effects employed by Leal.

The first sentence of Manara's Discurso de la Verdad tells us that:

"the first truth that must reign in our hearts is: dust and ashes, corruption and worms, the tomb and forgetfulness".

These truths are manifest in Valdes Leal's two Vanitas paintings: In Ictu Oculi and Finis Gloriae Mundi.

In his Regla of 1675, Manara advised that the Brothers attend monthly lectures on The Four Last Things i.e. Death, Judgment, Heaven and Hell. In these lectures, which would enforce the power of the two Vanitas in the eyes of the Brothers, the lecturer had to stress how charity was the right path to Heaven, preparing the soul for a favourable judgement. The following recommendation for these lectures was given:

"to ponder the brevity of life, and certain death, and all which it will end; to paint the rigorous danger of death, with the greatest grandeur ending in worms. To comfort us in holy alms and exercises of charity in order to attain good death".

The two pictures illustrate earthly existence as futile and meaningless, and how the soul will be judged according to how its life was led. It is certainly heartening to remember though, the promise of salvation which is described in St Paul's letter to the Ephesians:

"But God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God’s grace that you have been saved!) For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus. So God can point to us in all future ages as examples of the incredible wealth of his grace and kindness toward us, as shown in all he has done for us who are united with Christ Jesus.
God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago".